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	<title>Comments on: TALKING WITH THOM MAYNE</title>
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		<title>By: zale</title>
		<link>http://lebbeuswoods.wordpress.com/2012/04/23/talking-with-thom-mayne/#comment-5785</link>
		<dc:creator><![CDATA[zale]]></dc:creator>
		<pubDate>Mon, 07 May 2012 18:13:02 +0000</pubDate>
		<guid isPermaLink="false">http://lebbeuswoods.wordpress.com/?p=9862#comment-5785</guid>
		<description><![CDATA[i saw an interview with thom mayne and charlie rose. he can really get into the conversations. it&#039;s fun to watch him talk]]></description>
		<content:encoded><![CDATA[<p>i saw an interview with thom mayne and charlie rose. he can really get into the conversations. it&#8217;s fun to watch him talk</p>
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		<title>By: metamechanics</title>
		<link>http://lebbeuswoods.wordpress.com/2012/04/23/talking-with-thom-mayne/#comment-5784</link>
		<dc:creator><![CDATA[metamechanics]]></dc:creator>
		<pubDate>Mon, 07 May 2012 03:05:02 +0000</pubDate>
		<guid isPermaLink="false">http://lebbeuswoods.wordpress.com/?p=9862#comment-5784</guid>
		<description><![CDATA[if you participate fully in the practice of architecture in the world that is natrually policitcal  there is nothing contradictory in what Mayne is saying, he is right.  the Doha project further makes this point clear, he didn&#039;t really look at it as an architect, he looked at as a politician and developer and then he tried to present an architectural solution.  

the waning of materialism was predicted I&#039;m pretty sure in one way or another when people deemed this the &quot;Information Age&quot;, this isn&#039;t a suprise to anyone who grew up trying to invent websites that could make you millions, long before facebook.  now it&#039;s not about websites but rather social apps (another way of saying computer programs that enhance social connections). and being part of the Napster generation, all information should be free.  in short the - materials are information now, and it should be free, and can be made free easily.

I read somewhere in a NY Times like article that Urban Planning has become the world of Landscapers and not architects for many reasons.

With regard to the information age and what I interpret from Mayne&#039;s conversation, he may be trying to take Urban Planning back and his approach is less traditional architecturally -  departing from Parc de La Villette (Tschumi) - slightly agreeing with LeFevres point that architects language isn&#039;t read by the inhabitors - sounds like he is creating systems that create systems based on human behavior in a free society (not a socialist, a free society, one that organically evolves - like american capitalism did).  architecture as a social network app.

(Mayne in appearance always reminds me of Steve Jobs)]]></description>
		<content:encoded><![CDATA[<p>if you participate fully in the practice of architecture in the world that is natrually policitcal  there is nothing contradictory in what Mayne is saying, he is right.  the Doha project further makes this point clear, he didn&#8217;t really look at it as an architect, he looked at as a politician and developer and then he tried to present an architectural solution.  </p>
<p>the waning of materialism was predicted I&#8217;m pretty sure in one way or another when people deemed this the &#8220;Information Age&#8221;, this isn&#8217;t a suprise to anyone who grew up trying to invent websites that could make you millions, long before facebook.  now it&#8217;s not about websites but rather social apps (another way of saying computer programs that enhance social connections). and being part of the Napster generation, all information should be free.  in short the &#8211; materials are information now, and it should be free, and can be made free easily.</p>
<p>I read somewhere in a NY Times like article that Urban Planning has become the world of Landscapers and not architects for many reasons.</p>
<p>With regard to the information age and what I interpret from Mayne&#8217;s conversation, he may be trying to take Urban Planning back and his approach is less traditional architecturally &#8211;  departing from Parc de La Villette (Tschumi) &#8211; slightly agreeing with LeFevres point that architects language isn&#8217;t read by the inhabitors &#8211; sounds like he is creating systems that create systems based on human behavior in a free society (not a socialist, a free society, one that organically evolves &#8211; like american capitalism did).  architecture as a social network app.</p>
<p>(Mayne in appearance always reminds me of Steve Jobs)</p>
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		<title>By: Conversations with Lebbeus Woods and Thom Mayne &#171; Just Urbanism</title>
		<link>http://lebbeuswoods.wordpress.com/2012/04/23/talking-with-thom-mayne/#comment-5759</link>
		<dc:creator><![CDATA[Conversations with Lebbeus Woods and Thom Mayne &#171; Just Urbanism]]></dc:creator>
		<pubDate>Wed, 25 Apr 2012 04:41:23 +0000</pubDate>
		<guid isPermaLink="false">http://lebbeuswoods.wordpress.com/?p=9862#comment-5759</guid>
		<description><![CDATA[[...] Conversations with Lebbeus Woods and Thom Mayne. Share this:TwitterFacebookLike this:LikeBe the first to like this post.  Tagged architecture, [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Conversations with Lebbeus Woods and Thom Mayne. Share this:TwitterFacebookLike this:LikeBe the first to like this post.  Tagged architecture, [...]</p>
]]></content:encoded>
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		<title>By: m.byrne</title>
		<link>http://lebbeuswoods.wordpress.com/2012/04/23/talking-with-thom-mayne/#comment-5757</link>
		<dc:creator><![CDATA[m.byrne]]></dc:creator>
		<pubDate>Tue, 24 Apr 2012 22:11:25 +0000</pubDate>
		<guid isPermaLink="false">http://lebbeuswoods.wordpress.com/?p=9862#comment-5757</guid>
		<description><![CDATA[a very minor point in an otherwise very rich discussion - the waning of materialism.  while i am forever loathe to agree with david brooks, he may be correct, but its not necessarily in the same vein that mr brooks means it, i think.  in my opinion, the reason the younger generations [of which i am a part] are less interested in materialism is that they realize that they CAN&#039;T be.  ecological disaster has been forced down our throats since we&#039;ve old enough to swallow information - so to imagine to continue the trends of consumption is pure lunacy.  not to mention on top of the massive ecological debt we are inheriting, we&#039;ve also been corralled into piling on our own personal debt that is literally devastating.  mr. woods almost got there with the education comment, but i think that both mr woods and mr mayne are not fully cognizant of how painfully shackling these debts are.  no, we may not work jobs we hate to buy shit we don&#039;t need, but rather work jobs we hate to pay for the loans we took out to get the education for the jobs we can&#039;t seem to get.

now, beyond that minor [maybe not so minor?] point, i think the most fascinating topic was that people are afraid of and avoid discussing how we deal with the real problems.  this is fascinating because of mr mayne&#039;s seemingly contradictory attitude towards architecture and politics.  at first he mentions that architecture is capable of solving these problems, but then later gives the example of Doha, where his *discussion of the real problems* completely changed his submission for the competition.  so perhaps the question is not to discuss or not to discuss but to realize when we are actually discussing the real issues and when we are fighting straw men.  for the most part, mr mayne does attempt a discussion of real issues but for some reason doesn&#039;t want to admit it.  why is that?  

is it a dance around the real issues because we can see the specter of the early failed moderns leering at us from behind our adversaries?  or is it that we are actually discussing the issues in ways that are much more robust than the early moderns; we fear shaming the names of our forebears? perhaps we&#039;re only able to gain this clear perspective because we&#039;re operating in a late waning of american capitalism?]]></description>
		<content:encoded><![CDATA[<p>a very minor point in an otherwise very rich discussion &#8211; the waning of materialism.  while i am forever loathe to agree with david brooks, he may be correct, but its not necessarily in the same vein that mr brooks means it, i think.  in my opinion, the reason the younger generations [of which i am a part] are less interested in materialism is that they realize that they CAN&#8217;T be.  ecological disaster has been forced down our throats since we&#8217;ve old enough to swallow information &#8211; so to imagine to continue the trends of consumption is pure lunacy.  not to mention on top of the massive ecological debt we are inheriting, we&#8217;ve also been corralled into piling on our own personal debt that is literally devastating.  mr. woods almost got there with the education comment, but i think that both mr woods and mr mayne are not fully cognizant of how painfully shackling these debts are.  no, we may not work jobs we hate to buy shit we don&#8217;t need, but rather work jobs we hate to pay for the loans we took out to get the education for the jobs we can&#8217;t seem to get.</p>
<p>now, beyond that minor [maybe not so minor?] point, i think the most fascinating topic was that people are afraid of and avoid discussing how we deal with the real problems.  this is fascinating because of mr mayne&#8217;s seemingly contradictory attitude towards architecture and politics.  at first he mentions that architecture is capable of solving these problems, but then later gives the example of Doha, where his *discussion of the real problems* completely changed his submission for the competition.  so perhaps the question is not to discuss or not to discuss but to realize when we are actually discussing the real issues and when we are fighting straw men.  for the most part, mr mayne does attempt a discussion of real issues but for some reason doesn&#8217;t want to admit it.  why is that?  </p>
<p>is it a dance around the real issues because we can see the specter of the early failed moderns leering at us from behind our adversaries?  or is it that we are actually discussing the issues in ways that are much more robust than the early moderns; we fear shaming the names of our forebears? perhaps we&#8217;re only able to gain this clear perspective because we&#8217;re operating in a late waning of american capitalism?</p>
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		<title>By: Aldorossi</title>
		<link>http://lebbeuswoods.wordpress.com/2012/04/23/talking-with-thom-mayne/#comment-5754</link>
		<dc:creator><![CDATA[Aldorossi]]></dc:creator>
		<pubDate>Tue, 24 Apr 2012 05:59:30 +0000</pubDate>
		<guid isPermaLink="false">http://lebbeuswoods.wordpress.com/?p=9862#comment-5754</guid>
		<description><![CDATA[How ironic that the materialism Mr. Mayne seems to resent in fact fuels the chaotic growth that his urban designs seek to accommodate.

Mr. Mayne says that issues of social justice can&#039;t be answered by Architecture. You then suggest that his desire is to push it further in to the realm of an urbanism that would involve many; a contradiction, I think.

The control required to realize the coherent urban manifestations posited by Mr. Mayne would rule out the participation of the many. Quite frankly, that authority exists, in China especially, now. And conversely I don&#039;t think he has made the argument that there is a means in his approach by which the &quot;Many&quot; would participate.

The process; the &quot;strategy&quot; of Urban Planning will either be a result of or an imposition upon a system of social justice. You cannot decouple the two.]]></description>
		<content:encoded><![CDATA[<p>How ironic that the materialism Mr. Mayne seems to resent in fact fuels the chaotic growth that his urban designs seek to accommodate.</p>
<p>Mr. Mayne says that issues of social justice can&#8217;t be answered by Architecture. You then suggest that his desire is to push it further in to the realm of an urbanism that would involve many; a contradiction, I think.</p>
<p>The control required to realize the coherent urban manifestations posited by Mr. Mayne would rule out the participation of the many. Quite frankly, that authority exists, in China especially, now. And conversely I don&#8217;t think he has made the argument that there is a means in his approach by which the &#8220;Many&#8221; would participate.</p>
<p>The process; the &#8220;strategy&#8221; of Urban Planning will either be a result of or an imposition upon a system of social justice. You cannot decouple the two.</p>
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